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Dignity and Belonging- How to Build a Positive Culture

In this episode David Vroonland, Executive Director of LE.A.R.N. speaks with authors and researchers Floyd Cobb and John Krownapple about their views on how to create a culture of dignity and belonging for our students.

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1 00:00:03,020 --> 00:00:05,400 I want to welcome our audience to this 2 00:00:05,400 --> 00:00:07,980 learned podcast it is in these podcasts 3 00:00:07,980 --> 00:00:09,900 that learn wants you to meet experts who 4 00:00:09,900 --> 00:00:11,099 can help you in your work as school 5 00:00:11,099 --> 00:00:13,320 leaders or perhaps help Partners in the 6 00:00:13,320 --> 00:00:14,759 education landscape 7 00:00:14,759 --> 00:00:17,100 the topic for this podcast is dignity 8 00:00:17,100 --> 00:00:19,320 and belonging and our guests are authors 9 00:00:19,320 --> 00:00:22,020 Floyd Cobb and John Crown Apple 10 00:00:22,020 --> 00:00:24,000 on the learn website you will find on 11 00:00:24,000 --> 00:00:26,220 the research page under the Coe of 12 00:00:26,220 --> 00:00:28,140 access and the element of dignity and 13 00:00:28,140 --> 00:00:30,240 belonging research in this area being 14 00:00:30,240 --> 00:00:32,700 discussed along with potential resources 15 00:00:32,700 --> 00:00:34,260 to access 16 00:00:34,260 --> 00:00:36,120 Floyd and John I want to welcome you to 17 00:00:36,120 --> 00:00:38,340 the learn podcast it's good to have you 18 00:00:38,340 --> 00:00:39,840 here to speak with us about this 19 00:00:39,840 --> 00:00:41,219 important topic 20 00:00:41,219 --> 00:00:43,200 I know you have extensive research and 21 00:00:43,200 --> 00:00:44,579 work background in the area of dignity 22 00:00:44,579 --> 00:00:46,500 and belonging and so if you would would 23 00:00:46,500 --> 00:00:47,940 you please share with the audience some 24 00:00:47,940 --> 00:00:49,200 of that background and experience and 25 00:00:49,200 --> 00:00:50,300 we'll go ahead and start with you Floyd 26 00:00:50,300 --> 00:00:53,160 good morning and and thank you for for 27 00:00:53,160 --> 00:00:56,940 having us uh yes John and I have both 28 00:00:56,940 --> 00:01:00,600 work in education in various ways with a 29 00:01:00,600 --> 00:01:03,780 better part of 20 years for me classroom 30 00:01:03,780 --> 00:01:07,200 teacher uh building administrator School 31 00:01:07,200 --> 00:01:08,000 District 32 00:01:08,000 --> 00:01:10,920 administrator and as well as an advent 33 00:01:10,920 --> 00:01:14,460 faculty member and try to apply all of 34 00:01:14,460 --> 00:01:18,799 those experiences together to be able to 35 00:01:18,799 --> 00:01:21,780 reflect black on lessons that we've 36 00:01:21,780 --> 00:01:23,780 learned related to 37 00:01:23,780 --> 00:01:27,320 implementation related to 38 00:01:27,320 --> 00:01:31,220 improving outcomes for all students and 39 00:01:31,220 --> 00:01:33,180 throughout our work and throughout a 40 00:01:33,180 --> 00:01:35,400 reflection kind of where that led us to 41 00:01:35,400 --> 00:01:37,259 was thinking about some very simple 42 00:01:37,259 --> 00:01:40,680 ideas uh related to the importance of 43 00:01:40,680 --> 00:01:43,140 dignity and belonging itself 44 00:01:43,140 --> 00:01:45,900 wonderful and John 45 00:01:45,900 --> 00:01:48,960 sure I've um I've been in education 46 00:01:48,960 --> 00:01:51,799 since 1996 47 00:01:51,799 --> 00:01:53,820 particularly started as a classroom 48 00:01:53,820 --> 00:01:57,920 teacher and since 2004 49 00:01:57,920 --> 00:02:00,360 my day-to-day career responsibilities 50 00:02:00,360 --> 00:02:02,939 were responsible for I was responsible 51 00:02:02,939 --> 00:02:05,340 for organizational development with a 52 00:02:05,340 --> 00:02:06,500 focus 53 00:02:06,500 --> 00:02:09,539 originally it was it was called cultural 54 00:02:09,539 --> 00:02:11,520 competence and cultural proficiency then 55 00:02:11,520 --> 00:02:14,819 it shifted you know as as language tends 56 00:02:14,819 --> 00:02:17,160 to do to what nowadays is called 57 00:02:17,160 --> 00:02:20,459 diversity equity and inclusion and I was 58 00:02:20,459 --> 00:02:23,340 in that role for about 15 years now the 59 00:02:23,340 --> 00:02:25,440 latter or the mid part of the past 60 00:02:25,440 --> 00:02:26,940 decade is when 61 00:02:26,940 --> 00:02:28,319 Floyd and I started talking about 62 00:02:28,319 --> 00:02:30,840 perhaps you know approaching the work of 63 00:02:30,840 --> 00:02:32,879 of improving outcomes for for all 64 00:02:32,879 --> 00:02:34,520 students in in a slightly different way 65 00:02:34,520 --> 00:02:37,440 which led us to you know on a journey of 66 00:02:37,440 --> 00:02:39,260 exploration 67 00:02:39,260 --> 00:02:41,879 which led us to you know this present 68 00:02:41,879 --> 00:02:43,580 moment that we're in focusing on 69 00:02:43,580 --> 00:02:45,959 ensuring accountability around some very 70 00:02:45,959 --> 00:02:48,180 simple ideas that end up being 71 00:02:48,180 --> 00:02:50,040 remarkably complex which are belonging 72 00:02:50,040 --> 00:02:52,500 and dignity wonderful I'm excited to 73 00:02:52,500 --> 00:02:53,879 have you here today to talk about this 74 00:02:53,879 --> 00:02:55,920 subject matter and I know you guys have 75 00:02:55,920 --> 00:02:57,840 a great deal of experience in it and I'm 76 00:02:57,840 --> 00:02:58,800 going to go ahead and start with you 77 00:02:58,800 --> 00:03:00,840 Floyd and just recognizing that in the 78 00:03:00,840 --> 00:03:02,160 amount of time we have dedicated this 79 00:03:02,160 --> 00:03:04,319 podcast we cannot cover all the research 80 00:03:04,319 --> 00:03:06,480 around dignity and belonging I'd like 81 00:03:06,480 --> 00:03:07,620 for you to share though with our 82 00:03:07,620 --> 00:03:09,120 audience those key insights and 83 00:03:09,120 --> 00:03:10,500 information about the research that's 84 00:03:10,500 --> 00:03:11,940 out there that you think is important 85 00:03:11,940 --> 00:03:13,500 for them to hear 86 00:03:13,500 --> 00:03:18,060 sure so uh the arrival at this 87 00:03:18,060 --> 00:03:20,780 particular concept actually kind of was 88 00:03:20,780 --> 00:03:24,239 occurred in the reverse I spent a lot of 89 00:03:24,239 --> 00:03:26,819 time kind of thinking about really the 90 00:03:26,819 --> 00:03:29,720 importance and the power of humiliation 91 00:03:29,720 --> 00:03:32,760 and the effect that it actually had on 92 00:03:32,760 --> 00:03:35,700 people and and how humiliation 93 00:03:35,700 --> 00:03:36,319 um 94 00:03:36,319 --> 00:03:39,659 related directly uh to the experience 95 00:03:39,659 --> 00:03:41,459 that people had when they were feeling 96 00:03:41,459 --> 00:03:44,879 some form of discrimination and so what 97 00:03:44,879 --> 00:03:47,459 that led me to was just asking this very 98 00:03:47,459 --> 00:03:49,260 simple question that if this is what 99 00:03:49,260 --> 00:03:51,180 people don't want to feel what is it the 100 00:03:51,180 --> 00:03:53,220 thing that people do want to feel and 101 00:03:53,220 --> 00:03:56,099 what that led to was 102 00:03:56,099 --> 00:03:58,920 um a journey of exploration uh related 103 00:03:58,920 --> 00:04:01,260 to dignity and you know the the book 104 00:04:01,260 --> 00:04:02,400 that I had 105 00:04:02,400 --> 00:04:05,280 arrived at first uh it was one written 106 00:04:05,280 --> 00:04:08,700 by Donna Hicks who had spent her entire 107 00:04:08,700 --> 00:04:11,220 career really focused on uh this idea 108 00:04:11,220 --> 00:04:13,200 and concept and as I started to dig into 109 00:04:13,200 --> 00:04:16,320 it I I realized that 110 00:04:16,320 --> 00:04:18,660 um through so much of the work that I 111 00:04:18,660 --> 00:04:20,959 had been engaged in related to 112 00:04:20,959 --> 00:04:23,520 improving outcomes for students that I I 113 00:04:23,520 --> 00:04:25,919 it was a it was a word that was always 114 00:04:25,919 --> 00:04:28,500 there but a word that wasn't fully 115 00:04:28,500 --> 00:04:31,919 explored and so in all the articles that 116 00:04:31,919 --> 00:04:33,540 I had read I could go back and I could 117 00:04:33,540 --> 00:04:36,080 find the usage of this particular term 118 00:04:36,080 --> 00:04:39,600 and or phrase and as we want to about 119 00:04:39,600 --> 00:04:41,580 our particular work we realized that 120 00:04:41,580 --> 00:04:43,520 there was this intersection 121 00:04:43,520 --> 00:04:46,919 not only between 122 00:04:46,919 --> 00:04:51,960 um this very fundamental and important 123 00:04:51,960 --> 00:04:54,960 um need and desire to be treated with 124 00:04:54,960 --> 00:04:57,840 dignity but also uh to to be treated as 125 00:04:57,840 --> 00:05:00,600 if we belong and so this combination uh 126 00:05:00,600 --> 00:05:02,699 certain neighborhood of Donna Hicks and 127 00:05:02,699 --> 00:05:05,940 John Powell uh to be able to get a full 128 00:05:05,940 --> 00:05:07,860 understanding of the thing that we 129 00:05:07,860 --> 00:05:11,280 desired helped kind of create this 130 00:05:11,280 --> 00:05:15,240 broader frame around uh the things that 131 00:05:15,240 --> 00:05:17,520 we actually need to be working towards 132 00:05:17,520 --> 00:05:20,280 as opposed to constantly uh thinking 133 00:05:20,280 --> 00:05:22,259 about things that we're trying to avoid 134 00:05:22,259 --> 00:05:23,759 and and 135 00:05:23,759 --> 00:05:26,880 um that then kind of started this 136 00:05:26,880 --> 00:05:27,860 particular 137 00:05:27,860 --> 00:05:33,479 project and this framework and became 138 00:05:33,479 --> 00:05:36,060 very critical and foundational elements 139 00:05:36,060 --> 00:05:38,600 to be able to provide opportunities for 140 00:05:38,600 --> 00:05:40,740 folks to be able to 141 00:05:40,740 --> 00:05:43,500 speak and talk about this in much more 142 00:05:43,500 --> 00:05:44,940 concrete ways 143 00:05:44,940 --> 00:05:47,520 and so Donna Hicks what what was her 144 00:05:47,520 --> 00:05:49,919 background specifically that that caused 145 00:05:49,919 --> 00:05:52,800 her to kind of framework this way yeah 146 00:05:52,800 --> 00:05:55,800 so her background was actually in 147 00:05:55,800 --> 00:05:58,560 um more in conflict resolution kind of 148 00:05:58,560 --> 00:06:00,060 uh International conflict resolution 149 00:06:00,060 --> 00:06:03,720 itself uh she uh as a professor at 150 00:06:03,720 --> 00:06:04,680 Harvard 151 00:06:04,680 --> 00:06:07,380 um over the years has become 152 00:06:07,380 --> 00:06:09,780 um a very valued uh colleague and very 153 00:06:09,780 --> 00:06:12,180 valued resource for us to be able to 154 00:06:12,180 --> 00:06:15,120 balance ideas off of but 155 00:06:15,120 --> 00:06:17,220 um so much of the work that she was 156 00:06:17,220 --> 00:06:19,979 engaging was trying to understand how 157 00:06:19,979 --> 00:06:22,080 International conflict 158 00:06:22,080 --> 00:06:24,840 um was the result in some way shape or 159 00:06:24,840 --> 00:06:28,860 form of a violation of one's dignity and 160 00:06:28,860 --> 00:06:30,960 when you think about you know human 161 00:06:30,960 --> 00:06:32,759 beings in humanity 162 00:06:32,759 --> 00:06:35,160 a lot of times we will get caught up in 163 00:06:35,160 --> 00:06:38,580 the form or fashion in which we will 164 00:06:38,580 --> 00:06:41,819 attempt to humiliate or denigrate or 165 00:06:41,819 --> 00:06:43,940 violate someone's dignity as opposed to 166 00:06:43,940 --> 00:06:47,340 Simply focusing on the ACT in and of 167 00:06:47,340 --> 00:06:49,979 itself and so she had been engaged in 168 00:06:49,979 --> 00:06:51,000 work 169 00:06:51,000 --> 00:06:52,560 um you know working very closely with 170 00:06:52,560 --> 00:06:55,319 with Bishop Desmond Tutu while he was 171 00:06:55,319 --> 00:06:58,800 still alive uh in terms of helping her 172 00:06:58,800 --> 00:07:01,139 with her General understanding of what 173 00:07:01,139 --> 00:07:03,180 this was and you know she's dedicated to 174 00:07:03,180 --> 00:07:05,280 her entire life to this particular 175 00:07:05,280 --> 00:07:08,280 process has very simple steps in terms 176 00:07:08,280 --> 00:07:11,340 of essential elements of how we honor 177 00:07:11,340 --> 00:07:14,100 dignity and and certainly how we violate 178 00:07:14,100 --> 00:07:18,660 it and she's been uh the work has been 179 00:07:18,660 --> 00:07:20,180 very important to be able to support 180 00:07:20,180 --> 00:07:22,560 this as it builds off sort of the 181 00:07:22,560 --> 00:07:24,240 broader dignity noise and studies that 182 00:07:24,240 --> 00:07:25,860 exist 183 00:07:25,860 --> 00:07:27,780 well I I think it's amazing how you've 184 00:07:27,780 --> 00:07:30,000 taken that work that she has done and 185 00:07:30,000 --> 00:07:32,280 created an application for students in 186 00:07:32,280 --> 00:07:34,860 schools and it's a good segue to the 187 00:07:34,860 --> 00:07:36,900 next question John which is in your 188 00:07:36,900 --> 00:07:38,400 experience if a district wanted to 189 00:07:38,400 --> 00:07:39,720 engage in this work what are some of 190 00:07:39,720 --> 00:07:41,099 those opportunities or really positive 191 00:07:41,099 --> 00:07:42,960 outcomes that they would want to make 192 00:07:42,960 --> 00:07:44,639 certain their internal and external 193 00:07:44,639 --> 00:07:46,380 communities were made aware of right out 194 00:07:46,380 --> 00:07:48,360 of the gate 195 00:07:48,360 --> 00:07:49,800 so there's a few things that come to 196 00:07:49,800 --> 00:07:52,680 mind immediately one is that this 197 00:07:52,680 --> 00:07:54,960 particular effort you know of belonging 198 00:07:54,960 --> 00:07:56,819 and dignity is very Central to 199 00:07:56,819 --> 00:07:58,259 everything that's done it's not 200 00:07:58,259 --> 00:08:00,840 something that's special or a side dish 201 00:08:00,840 --> 00:08:03,900 it's something that is essential in 202 00:08:03,900 --> 00:08:06,960 terms of leadership all the way down to 203 00:08:06,960 --> 00:08:10,500 you know uh essential pedagogy in terms 204 00:08:10,500 --> 00:08:13,860 of helping ensure that students 205 00:08:13,860 --> 00:08:15,539 um have the opportunity to have the best 206 00:08:15,539 --> 00:08:18,060 opportunity possible to learn 207 00:08:18,060 --> 00:08:19,680 um so so that's one making sure that 208 00:08:19,680 --> 00:08:21,960 it's Central uh the second thing is that 209 00:08:21,960 --> 00:08:24,539 it's Community Based uh meaning that um 210 00:08:24,539 --> 00:08:27,780 this is something that is done with the 211 00:08:27,780 --> 00:08:28,860 community 212 00:08:28,860 --> 00:08:32,039 um and that actually is a Common Thread 213 00:08:32,039 --> 00:08:34,440 um throughout implementation efforts 214 00:08:34,440 --> 00:08:36,360 within you know the entire Community 215 00:08:36,360 --> 00:08:39,240 which is we do things with people not to 216 00:08:39,240 --> 00:08:42,839 people not for people uh and and by that 217 00:08:42,839 --> 00:08:45,540 you know in terms of the opportunities 218 00:08:45,540 --> 00:08:47,580 um right out of the gate as you phrased 219 00:08:47,580 --> 00:08:51,839 it uh would be for the entire community 220 00:08:51,839 --> 00:08:55,880 to see that the effort really is about 221 00:08:55,880 --> 00:08:59,160 ensuring accountability 222 00:08:59,160 --> 00:09:02,459 for what each person in the community 223 00:09:02,459 --> 00:09:05,160 truly wants 224 00:09:05,160 --> 00:09:08,339 um and needs in order to feel like they 225 00:09:08,339 --> 00:09:10,440 belong in order to feel like they are 226 00:09:10,440 --> 00:09:13,500 being treated as a person of value and 227 00:09:13,500 --> 00:09:15,300 worth and another way to to think about 228 00:09:15,300 --> 00:09:17,839 that is building accountability around 229 00:09:17,839 --> 00:09:20,720 ensuring that people feel appreciated 230 00:09:20,720 --> 00:09:23,700 that people feel validated people feel 231 00:09:23,700 --> 00:09:26,279 accepted and that people feel treated 232 00:09:26,279 --> 00:09:27,420 fairly 233 00:09:27,420 --> 00:09:29,519 and that's Universal that's powerful 234 00:09:29,519 --> 00:09:31,380 because that that's for every child not 235 00:09:31,380 --> 00:09:32,700 just some children 236 00:09:32,700 --> 00:09:34,980 and I think that is a great opportunity 237 00:09:34,980 --> 00:09:36,839 for superintendents as they lead this 238 00:09:36,839 --> 00:09:37,920 kind of work if they're interested in 239 00:09:37,920 --> 00:09:40,200 this kind of work but even as you do 240 00:09:40,200 --> 00:09:41,700 that relying upon your experience you 241 00:09:41,700 --> 00:09:43,080 know there are some implementation 242 00:09:43,080 --> 00:09:45,660 barriers that one must be aware of and 243 00:09:45,660 --> 00:09:47,519 so what would some of those be and how 244 00:09:47,519 --> 00:09:49,500 would you advise people to prepare for 245 00:09:49,500 --> 00:09:50,640 those things 246 00:09:50,640 --> 00:09:53,339 well um connecting it to what I was just 247 00:09:53,339 --> 00:09:55,560 saying I think it's important to know 248 00:09:55,560 --> 00:09:59,760 that the effort is truly also about 249 00:09:59,760 --> 00:10:02,580 um helping people find Common Ground uh 250 00:10:02,580 --> 00:10:04,860 and just making that very explicit that 251 00:10:04,860 --> 00:10:07,920 we may have all kinds of differences you 252 00:10:07,920 --> 00:10:10,160 know in ideology as well as other things 253 00:10:10,160 --> 00:10:13,500 and the role of a public institution in 254 00:10:13,500 --> 00:10:15,060 schools in particular as we're talking 255 00:10:15,060 --> 00:10:16,260 about now 256 00:10:16,260 --> 00:10:18,959 is to serve the community and that is 257 00:10:18,959 --> 00:10:20,880 everyone in the community so there has 258 00:10:20,880 --> 00:10:23,220 to be some common ground that we can 259 00:10:23,220 --> 00:10:26,940 find and agree on in terms of how we're 260 00:10:26,940 --> 00:10:30,120 going to treat one another and and so 261 00:10:30,120 --> 00:10:33,240 um uh one one of the barriers would be 262 00:10:33,240 --> 00:10:35,820 kind of missing that Mark that this 263 00:10:35,820 --> 00:10:39,660 really is about bridging not about you 264 00:10:39,660 --> 00:10:42,360 know fighting or winning or going into 265 00:10:42,360 --> 00:10:45,300 battle or you know resisting it really 266 00:10:45,300 --> 00:10:48,120 is about bridging which can be you know 267 00:10:48,120 --> 00:10:50,880 extraordinarily hard especially in our 268 00:10:50,880 --> 00:10:53,700 you know in our current you know um uh 269 00:10:53,700 --> 00:10:56,519 time when things groups seem to be so 270 00:10:56,519 --> 00:10:58,500 splintered boards seem to be so 271 00:10:58,500 --> 00:11:02,459 splintered uh that this ends up uh being 272 00:11:02,459 --> 00:11:04,860 something that sounds simple but ends up 273 00:11:04,860 --> 00:11:08,220 being complex in in terms of doing a 274 00:11:08,220 --> 00:11:09,779 couple of other things that that may end 275 00:11:09,779 --> 00:11:11,700 up serving as barriers that that come to 276 00:11:11,700 --> 00:11:14,940 mind would be when you know when we talk 277 00:11:14,940 --> 00:11:17,459 using abstract language 278 00:11:17,459 --> 00:11:20,660 um or talking euphemisms which nowadays 279 00:11:20,660 --> 00:11:25,140 it's very common for efforts uh to 280 00:11:25,140 --> 00:11:26,579 improve student outcomes and better 281 00:11:26,579 --> 00:11:28,500 serve the community to be framed in this 282 00:11:28,500 --> 00:11:29,820 language 283 00:11:29,820 --> 00:11:31,740 um that's often referred to as you know 284 00:11:31,740 --> 00:11:33,720 educational Equity 285 00:11:33,720 --> 00:11:36,899 um and you know there's all types of use 286 00:11:36,899 --> 00:11:39,779 of euphemisms and abstract language kind 287 00:11:39,779 --> 00:11:41,820 of connected with with that endeavor so 288 00:11:41,820 --> 00:11:43,860 one of one of the barriers would be to 289 00:11:43,860 --> 00:11:47,519 get being stuck in in that language 290 00:11:47,519 --> 00:11:50,339 um as opposed to finding simple 291 00:11:50,339 --> 00:11:53,160 accessible language to represent you 292 00:11:53,160 --> 00:11:54,600 know what it is that we're we're trying 293 00:11:54,600 --> 00:11:58,019 to do another barrier uh or way that 294 00:11:58,019 --> 00:11:59,880 that you know leaders could end up 295 00:11:59,880 --> 00:12:01,440 missing the mark 296 00:12:01,440 --> 00:12:05,760 is by not framing it uh the effort in a 297 00:12:05,760 --> 00:12:07,380 way where everyone can see how they're 298 00:12:07,380 --> 00:12:08,640 going to benefit 299 00:12:08,640 --> 00:12:09,720 right 300 00:12:09,720 --> 00:12:13,200 um in in we Floyd and I you know uh 301 00:12:13,200 --> 00:12:14,940 really 302 00:12:14,940 --> 00:12:17,279 um reinforced this point and make sure 303 00:12:17,279 --> 00:12:19,560 that you know we don't gloss over it is 304 00:12:19,560 --> 00:12:20,339 that 305 00:12:20,339 --> 00:12:22,740 everyone in the community has to see 306 00:12:22,740 --> 00:12:24,360 that they're going to receive some sort 307 00:12:24,360 --> 00:12:26,220 of benefit from the effort that doesn't 308 00:12:26,220 --> 00:12:27,420 mean everyone's going to pen and fit in 309 00:12:27,420 --> 00:12:30,060 the same way or the same degree but any 310 00:12:30,060 --> 00:12:31,680 improvements that we're making with you 311 00:12:31,680 --> 00:12:34,560 know with public funds and and and you 312 00:12:34,560 --> 00:12:36,540 know being stewards of the community has 313 00:12:36,540 --> 00:12:38,880 to benefit the community right so so 314 00:12:38,880 --> 00:12:41,279 that would be another uh um you know 315 00:12:41,279 --> 00:12:44,459 missing that point would be creating an 316 00:12:44,459 --> 00:12:47,820 another unnecessary uh barrier and then 317 00:12:47,820 --> 00:12:49,200 you know there's a number of other 318 00:12:49,200 --> 00:12:50,760 barriers but one other one that I think 319 00:12:50,760 --> 00:12:53,220 is worth highlighting right now is uh 320 00:12:53,220 --> 00:12:56,120 making sure to avoid binary thinking 321 00:12:56,120 --> 00:12:59,220 which which is thinking that frames you 322 00:12:59,220 --> 00:13:02,760 know choices as this or that 323 00:13:02,760 --> 00:13:04,860 um and one that comes to mind for me you 324 00:13:04,860 --> 00:13:07,860 know immediately is how common it is for 325 00:13:07,860 --> 00:13:10,560 people to frame equity and equality is 326 00:13:10,560 --> 00:13:12,779 two separate things 327 00:13:12,779 --> 00:13:14,639 um and if we're going down that road 328 00:13:14,639 --> 00:13:17,540 we're really uh possibly 329 00:13:17,540 --> 00:13:20,040 engaging in you know the escalation of 330 00:13:20,040 --> 00:13:22,019 confidence conflict because that's 331 00:13:22,019 --> 00:13:24,420 really a false binary ideas like that 332 00:13:24,420 --> 00:13:26,120 actually need to work together 333 00:13:26,120 --> 00:13:29,519 and one of the people along with Donna 334 00:13:29,519 --> 00:13:34,139 Hicks and John Powell who have really 335 00:13:34,139 --> 00:13:36,000 influenced our thinking as Amanda Ripley 336 00:13:36,000 --> 00:13:38,160 she wrote a book called high conflict 337 00:13:38,160 --> 00:13:40,680 and one of the uh you know one of the 338 00:13:40,680 --> 00:13:43,019 warnings that that she has is is to 339 00:13:43,019 --> 00:13:45,360 avoid avoid the binary if you find 340 00:13:45,360 --> 00:13:47,220 yourself in a this or that type of 341 00:13:47,220 --> 00:13:49,680 thinking back up get some distance from 342 00:13:49,680 --> 00:13:51,959 it and try to break down that binary 343 00:13:51,959 --> 00:13:53,700 because 344 00:13:53,700 --> 00:13:56,040 um uh that's that's probably a warning 345 00:13:56,040 --> 00:13:57,740 that we're heading into some type of 346 00:13:57,740 --> 00:14:00,779 unnecessary conflict that is really good 347 00:14:00,779 --> 00:14:02,880 advice thank you for sharing that now 348 00:14:02,880 --> 00:14:04,139 you guys have done this work for for 349 00:14:04,139 --> 00:14:06,300 quite a bit and you've engaged in a lot 350 00:14:06,300 --> 00:14:09,660 of districts Floyd what it's a a story 351 00:14:09,660 --> 00:14:11,220 that you'd like to share about how it 352 00:14:11,220 --> 00:14:14,399 has impacted students or schools as 353 00:14:14,399 --> 00:14:15,839 you've engaged with different districts 354 00:14:15,839 --> 00:14:18,899 across the country yeah I mean I I there 355 00:14:18,899 --> 00:14:20,639 have been a number of different ones 356 00:14:20,639 --> 00:14:22,980 that that stand out 357 00:14:22,980 --> 00:14:25,260 um and it's and it's always amazing 358 00:14:25,260 --> 00:14:27,480 um to be able to see and to be able to 359 00:14:27,480 --> 00:14:28,820 look at because 360 00:14:28,820 --> 00:14:32,880 the approach that we have tried to take 361 00:14:32,880 --> 00:14:36,600 is basically just to Simply give advice 362 00:14:36,600 --> 00:14:38,100 um at its at its foremost because we're 363 00:14:38,100 --> 00:14:42,740 we've come to understand is that 364 00:14:42,980 --> 00:14:45,260 as 365 00:14:45,260 --> 00:14:48,240 guys who have kind of done some work and 366 00:14:48,240 --> 00:14:49,820 have an idea 367 00:14:49,820 --> 00:14:53,459 the the legacy of the work has to be 368 00:14:53,459 --> 00:14:56,339 done and has to be implemented by the 369 00:14:56,339 --> 00:14:58,500 folks who live there every day and by 370 00:14:58,500 --> 00:15:00,959 the folks who are engaged with the 371 00:15:00,959 --> 00:15:02,300 community because it is a 372 00:15:02,300 --> 00:15:04,800 community-based solution and so you know 373 00:15:04,800 --> 00:15:06,660 there have been you know plenty of 374 00:15:06,660 --> 00:15:09,480 stories where you know we have 375 00:15:09,480 --> 00:15:10,079 um 376 00:15:10,079 --> 00:15:14,100 you know seen a significant work that's 377 00:15:14,100 --> 00:15:17,040 occurred just outside of St Louis John 378 00:15:17,040 --> 00:15:19,139 actually sent me a pic yesterday uh in 379 00:15:19,139 --> 00:15:21,600 terms of some work that has been done uh 380 00:15:21,600 --> 00:15:24,720 in grading Pennsylvania uh where they've 381 00:15:24,720 --> 00:15:26,639 been able to kind of make sense of these 382 00:15:26,639 --> 00:15:27,660 ideas 383 00:15:27,660 --> 00:15:29,880 um and take hold of them and bring them 384 00:15:29,880 --> 00:15:32,279 to their own uh certainly Mesquite Texas 385 00:15:32,279 --> 00:15:35,220 is perhaps one of the the best examples 386 00:15:35,220 --> 00:15:38,639 uh that we have seen simply in terms of 387 00:15:38,639 --> 00:15:41,339 of how the community itself has rallied 388 00:15:41,339 --> 00:15:44,399 around the idea and how there has been 389 00:15:44,399 --> 00:15:48,180 just a broader community plan in terms 390 00:15:48,180 --> 00:15:51,360 of of taking those ideas that John had 391 00:15:51,360 --> 00:15:54,260 talked about in terms of making sure 392 00:15:54,260 --> 00:15:58,800 that uh this is a broader communal 393 00:15:58,800 --> 00:15:59,839 benefit 394 00:15:59,839 --> 00:16:04,459 so that everybody can see themselves 395 00:16:04,459 --> 00:16:07,620 benefiting from this particular solution 396 00:16:07,620 --> 00:16:10,279 and realizing that at some point in time 397 00:16:10,279 --> 00:16:14,579 all of us no matter who we are have been 398 00:16:14,579 --> 00:16:16,920 ready to feel as if we didn't belong or 399 00:16:16,920 --> 00:16:20,540 were treated as if we 400 00:16:20,540 --> 00:16:24,600 did not inherently possess dignity and 401 00:16:24,600 --> 00:16:26,100 so when all of those things wind up 402 00:16:26,100 --> 00:16:27,779 being taken together in the district 403 00:16:27,779 --> 00:16:30,360 leaders wound up taking hold of this and 404 00:16:30,360 --> 00:16:32,820 leading it creates an opportunity to be 405 00:16:32,820 --> 00:16:35,279 able to move forward and I think 406 00:16:35,279 --> 00:16:37,699 what we've come to understand is that 407 00:16:37,699 --> 00:16:40,019 the language of digging and belonging 408 00:16:40,019 --> 00:16:42,839 provides a different access point 409 00:16:42,839 --> 00:16:45,000 um than perhaps some of the the other 410 00:16:45,000 --> 00:16:47,100 terms that are sometimes more commonly 411 00:16:47,100 --> 00:16:50,399 used within this generator 412 00:16:50,399 --> 00:16:52,620 yeah I I could not agree with you more 413 00:16:52,620 --> 00:16:56,040 it is absolutely absolutely amazing the 414 00:16:56,040 --> 00:16:58,980 power of uh belonging through through 415 00:16:58,980 --> 00:17:01,199 dignity and and I applaud you for this 416 00:17:01,199 --> 00:17:04,020 work I if a district or a partner we're 417 00:17:04,020 --> 00:17:05,339 interested in exploring this work with 418 00:17:05,339 --> 00:17:06,900 you guys how would they go about 419 00:17:06,900 --> 00:17:09,660 contacting you I think our website is 420 00:17:09,660 --> 00:17:12,120 probably the easiest there's a forum on 421 00:17:12,120 --> 00:17:14,520 there that that you know gets submitted 422 00:17:14,520 --> 00:17:16,380 and it goes to our email addresses so 423 00:17:16,380 --> 00:17:19,559 it's dignityconsulting.com 424 00:17:20,040 --> 00:17:22,380 um and our email addresses are are easy 425 00:17:22,380 --> 00:17:24,540 enough too it's just our first names in 426 00:17:24,540 --> 00:17:27,120 front of at dignityconsulting.com so 427 00:17:27,120 --> 00:17:29,040 either John at dignity consulting or 428 00:17:29,040 --> 00:17:31,200 Floyd dignity Consulting but going to 429 00:17:31,200 --> 00:17:32,880 the website you know is is pretty easy 430 00:17:32,880 --> 00:17:34,919 there's a contact us link 431 00:17:34,919 --> 00:17:36,539 um and this short little form to fill 432 00:17:36,539 --> 00:17:38,940 out so that's probably the best all 433 00:17:38,940 --> 00:17:40,980 right well thank you Floyd and John for 434 00:17:40,980 --> 00:17:42,419 being a part of this important work of 435 00:17:42,419 --> 00:17:44,520 supporting our students and schools and 436 00:17:44,520 --> 00:17:46,679 thank you for your participation in a 437 00:17:46,679 --> 00:17:49,280 learn podcast

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